Tag Archives: oilpainting

The Turning Point in Jamaican Art

 

Albert Huie - the counting lesson - 1938

‘The Counting  Lesson’ (1938), oil painting by Albert Huie

The representation of blacks as subjects in Jamaican art remained almost absent until Albert Huie (1920-2010) entered the art scene. Huie was artistically formed in an era where Ethiopianism, Rastafarianism, Garveyism, and cultural nationalism transformed the island’s social and political landscape. He incorporated the collective ideas of these movements about a black African consciousness and a black Jamaican culture in his works.


By Jorge Cuartas

In early Jamaican art, black inhabitants played a marginal role; they were portrayed as part of the scenery. This image was replaced in the late nineteenth century by the ‘market woman’, a stereotype introduced on postcards, photographs and advertisements as part of the first efforts to promote Jamaica as a tourist winter resort. Although represented in the foreground, the market woman is characterized as primitive, backward, childlike, barefooted, picturesque, tropical, and full of queer superstitions.

Albert Huie’s The Counting Lesson (1938) represents an important turning point in Jamaican art. In it a black young girl is the central point. The girl, looking intently at what is in front of her, is counting. She wears a polka dot dress, her hair is neatly coifed with a red bow, and the finger poised in midair stresses her mental calculations. All elements of the painting point to the girl’s education, respectability, and civility.

On its surface the work is fairly unremarkable. However, in the Jamaican context of the 1930s, the painting changes the focus of black people as subjects in art. No longer are they part of the scenery, or used to emphasize stereotypes, but now they are the central focus of the painting. By fitting the girl into the frame of art, Huie allowed black viewers to attribute to themselves the signs of distinction, prestige, and self-hood formerly reserved for the white colonial elite.

Today, Albert Huie is locally and internationally acclaimed as a key figure in Jamaican art and remembered as ‘The Father of Jamaican painting’, but in many ways it is ‘The Counting Lesson’ that set him apart from others. The painting can be seen at National Gallery of Jamaica, where it is on permanent display.

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Complex and Intuitive Voodoo Symbols

Hector Hyppolite (1894-1948) is a legendary artist of Haiti, known for his complex, intuitive paintings. He used chicken feathers, his fingers and brushes to create his master pieces, which have a free and bold style. He did most of his work during the last three years of his live, where at the Centre D’Art in Port-au-Prince he produced between 250 and 600 paintings. Only about 100 of these have been located today.

Hector Hyppolite - The Siren  - 1946, American Folk art, Milwaukee Museum of Art, Milwaukee, Wisconsin‘The Siren’ by Hector Hyppolite, Milwaukee Museum of Art

Being a third generation Voodoo priest, most of his paintings depict his religious convictions. He shows us voodoo gods that are crude and ugly and combines these with a warm palette that add to the expressive powers of his images. His heroes are reincarnations of Voodoo spirits (Loas); his empty backgrounds symbolize the beyond; his flowers are metaphors of perpetual life; his birds refer to the supernatural world; and the hypnotic eyes of his subjects evoke the serpent eyes of Damballah.

Maitresse Erzuline by Hector Hyppolite‘Maitresse Erzulie’ by Hector Hyppolite

He is collected and has been exhibited around the world, including the Musee d’Art Haitien du College Saint Pierre in Port-au-Prince, the Museum of Modern Art in New York, the Smithsonian Institution, the Milwaukee Museum of Art, and the Museum of Everything in London.

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The Imaginary World of Jorge Severino

Jorge Severino - Debut en sociedad di mi prima Cleotilde. Oil and acrylic on linen.

When he started exhibiting his paintings in the mid-sixties, Jorge Severino from the Dominican Republic didn’t have a clue to what he was doing. Reviewing Severino’s first exhibition in 1966, art critic Contín Aybar commented that “the ten paintings could easily have been created by six different artists. There is no common style in them”. So when Severino sold his first painting for $75, he was astonished that people would even pay for his work. Nowadays his paintings are hard to come by and cost $12,500 or more.


By Jorge Cuartas

Severino came to his own when he started painting black woman in luxury dresses. Using mostly a combination of oil and acrylics and never an easel, these black society women are decorated with over the top jewelry, silk dresses and red flowers. They stare defiantly at their observers.

Jorge Severino - 'Tía Gertrudis que era amante de Toulouse, haciendo antesala en el Moulin Rouge'. Oil and arylics on linen.

Severino is a representative of the magical realism movement, to which Gabriel García Márquez also belonged. His paintings are based on an imaginary photo album found in the attic with written indications in the margins about the Tia Clotilde in Paris, and the Tio Roque at the Prado Museum in Madrid. Severino uses this family to mock the megalomaniac fantasies of middle and upper classes of the Caribbean.

Jorge Severino 'Prima Johanna posando para Hector Baez'. Oil and acrylics on linen

His brilliance not only lies in transforming the perception of black women’s reality, but also in adding surrealistic elements to his paintings. Look for floating keys, football goal posts, or red fishes swimming in the air as part of his decorations.

Jorge Severino’s paintings have been shown in Europe, Latin America and the United States. He has won several international prizes for his paintings and is considered one of the Master Artists of the Dominican Republic.

Paintings used in this article:

  1. ‘Debut en sociedad di mi prima Cleotilde’, Jorge Severino. Oil and acrylic on linen.
  2. ‘Do you like Klimt’, Jorge Severino. Silkscreen.
  3. ‘Morena’, Jorge Severino.
  4. ‘Tía Gertrudis que era amante de Toulouse, haciendo antesala en el Moulin Rouge’, Jorge Severino. Oil and arylics on linen
  5. ‘Prima Johanna posando para Hector Baez’ by Jorge Severino. Oil and acrylics on linen.
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The Joy of Vibrant Colors

Esther Griffith really likes her colors. Using layer upon layer of paint she creates rich, deep, vibrant and expressive colors. Greens and reds are her favorites. “I enjoy using oils”, says Griffith. “They create beautiful, unexpected effects.”

She was born and lives in Trinidad, where she studied Visual Arts at the University of West Indies at St. Augustine. Most of her paintings are portraits, which she shows like masks, resulting in a delightful contrast of hyper realism and abstraction. “I love experimenting with color, form and texture to produce unique effects”, says Griffith. “My paintings are inspired by the vivid features of nature, the earth and its surface.”

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Contemporary Classical Art

Inspired by the Old Masters, contemporary painter Elizabeth Colomba (b1973) shows black people in classical settings. Using iconography as a tool, she re-interprets history while at the same time challenging and exploring issues of identity.

Of Martinique descendant, Elizabeth Colomba, was born and raised in Paris. She was classically trained at the Auguste Renoir, the Estienne School of Art and the Ecole des Beaux Arts in Paris. She uses both oil and watercolors.

She deliberately chooses a classical context to make her paintings look and feel historical. Her theme however, is very modern. Historically black people in art have been portrayed either as anonymous, less-than-human entities or playing banjos in raggedy clothes, smiling meekly at an absent observer.

Colomba’s paintings change that. She inserts black individuals into classical settings and re-interprets their place in history. Her paintings redefine how black people have been conditioned to exist, and how they have been conditioned to reflect upon themselves.

Elizabeth Colomba has exhibited her paintings in Los Angeles, New York City and Switzerland. As a visual artist she has contributed to feature films like Romeo and Juliet, One Hour Photo, Jesse James and A Single Man.

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Sheldon Saint shows Bahamian Simplicity, Grace and Dignity

Sheldon Saint is a master in depicting every-day Bahamian life. His quiet, intimate settings are recognizable to anyone in the Caribbean. His subjects seem immersed in what they are doing, unaware of their surroundings. “They look like they have arrested time for their own purpose”, says Saint. “You know that they are not part of an affluent class of people, so you may want to rescue them, or envy them.”

Born in 1971 in Freeport, Bahamas, Saint is a self-taught artist who has been painting professionally for the last 20 years. He paints in oil, watercolors, egg-tempera and conté.

Simplicity, grace and dignity are the main themes of his work. “The colors I choose are not bold and often mimic the simple everyday life of my subjects”, says Saint. “My paintings remind us of the delicacy of our natural environment and how humankind co-mingles with it.”

Sheldon Saint has had several solo and group exhibitions in the Bahamas. His watercolors have been featured in magazines and in books. His work hangs in private collections in the Bahamas, the USA, the United Kingdom, Canada, China and Trinidad and Tobago.

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Augusto Marín: versatile Puertorican Artist

Augusto Marín (1921-2011) was a painter, draftsman, print maker, muralist, sculptor, stained-glass artist, and teacher. He covered expressionism, cubism and social-realism in his paintings. He is best described as a versatile contemporary artist.

Marín participated in the ‘Artistic Generation of the 1950s‘, a populist visual arts movement whose goal was to create images that affirmed the Puertorican identity.

His murals can be seen around Puerto Rico, for example at the Department of Housing building and the Fine Arts Center. His work can also be admired in several museums, including the Centro de Bellas Artes in Puerto Rico; the Museum of Contemporary Art in Puerto Rico; and the Museum of Modern Art in New York.

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Juicy Fruit

Francisco Oller - Higueras ca 1912

Franciso Oller (1833-1917) painted fruit like no one before him. The tone, composition or even the subjects of his still lives were nothing like the the bodegones of his time. No delicacy, no austerity, no pantry items, sometimes not even a slab, in fact to the Europeans buying the paintings very little was recognizable.


By Jorge Cuartas

Francisco Oller - Still life with Coconut Puerto Rico about 1893

Oller used his whole canvas to showcase local, exotic fruit to the maximum. His coconuts look like enormous, dangerous nuts; his soursops and pineapples look like they are alive and almost ready to pop off the canvas. There may have been nothing recognizable in the painting, but they sure captured the buyer’s fancies.

Francisco Oller - Bodegon Guanabanas

Francisco Oller - Pineapples ca 1912-1914

The importance of Fancisco Oller’s still lives are twofold. First of all it shows us how buyers of paintings at the end of the Spanish era viewed the Americas: it was still an exotic and unknown territory. But more important is that with his fruit impressions Oller captured the reality of Puerto Rican life and its tropical aspects. His realism set the standard for many painters who soon followed his style.

Francisco Oller - Plátanos Amarillos 1892-93 nr 2

Paintings used in this article:

  1. ‘Higueras’ (ca 1912), Francisco Oller, oil on wood panel.
  2. Naturaleza Muerta con Cocos‘ (ca 1893, Francisco Oller, oil on canvas.
  3. ‘Bodegón con Guanábanas’ (ca 1891), Francisco Oller, oil on linen
  4. ‘Bodegón con Piñas’ (ca 1912-1914), Francisco Oller.
  5. ‘Plátanos Amarillos’ (ca 1893), Francisco Oller, oil on wood panel.
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Dramatic Expressionism

Arnaldo roche Rabell - Give him Wheels and he will Run

The paintings of Arnaldo Roche Rabell, born in 1955 in Puerto Rico, are best described as huge and dramatic. He uses enormous canvases, bright colors and a pallet knife. He covers his live models in the raw canvas and then rubs the paint on to get a silhouette of their bodies and faces. After their picture is impregnated in the fabric, Roche Rachell keeps putting layer upon layer of paint until a complex expressionistic character arises. Watch how he works in this video.

Arnaldo Roche Rabell - You have to dream in blue 1986

His technique and execution have earned him numerous awards and critical recognition. His work is found around the world in international collections, including the Metropolitan Museum of Art in New York; the Museum of Fine Arts in Venezuela; and the Museum of Contemporary Art in San Juan, Puerto Rico.

Arnaldo Roche Rabell - Selfportrait 1990 - Oil on canvas - neo-expressionist

Paintings used in this article:

  1. ‘Give him Wheels and he will Run’ (2013), Arnaldo Roche Rabell, oil on canvas
  2. You have to Dream in Blue‘ (1986), Arnaldo Roche Rabell
  3. ‘Self-portrait’ (1990), Arnaldo Roche Rabell, oil on canvas
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The hierarchy of Colonial Society

Agostinio Brunias 2

His paintings are nowadays viewed as artistically complex visual documents showing European imperial history, but in his time Agostino Brunias (1730-1796) was considered to be subversive for showing interaction between the West Indian natives and the wealthy colonial.


By Jorge Cuartas

Agostino Brunias was born in Italy and moved to London in 1758, where he became a respectable mural painter of stately homes. In 1770, at the height of his career, he left London to settle in Dominica, then one of the newest West Indian colonies of Britain.

Initially commissioned to depict the upper-class plantation life, Brunias soon started to use the forested mountains and rivers of the West Indies as background for paintings of the people around him, who in most cases were colored. He presented a romanticized image of the colonized regions, showing interaction between the natives and the wealthy colonial settlers, while obscuring the realities of plantation slavery.

Agostino Brunias - Free Women of Color with their Children and Servants in a Landscape

For a long time Brunias’ work was deemed valuable only for the classical qualities and elegant poise of his figures. Since the 1980-ties however, his paintings are considered to accurately relate the hierarchy of colonial Caribbean, in a way illustrating the history of slavery.

“Brunias’s images are among the most important relevant pictorial source materials for the study of the historical West Indies. Very few of these images have survived.”

Anthropologist David C. Devenish

The main reason for this change in evaluation are the magnificent detailed textiles worn by Brunias’ subjects. Not only do they correspond with many firsthand European accounts, they also articulate the hierarchy of colonial civilizations. Denim is for field slaves, while extravagant materials and colors are worn by freed slaves, mulattoes and the well-to-do whites. What you wear in a Brunias painting determines your place in Colonial society. The only exception seems to be the head wrap, which is worn by nearly all women regardless of race or social status, suggesting a Creole fashion style.

Agostinio Brunias - A West Indian Flower Girl and Two other Free Women of Color Agostino Brunias - Free Women of Dominica

Examples of Agostino Brunias paintings can be found in private collections and at the British Museum; The Yale Center for British Art; Harvard University; The National Gallery of Jamaica, Kingston; The Brooklyn Museum of Art and The Museo Thyssen-Bornemisza, Madrid.

Paintings used in this article:

  1. ‘Linen Market’ (ca 1775), Agostino Brunias, oil on canvas
  2. Free Women of Color with their Children and Servants in a Landscape‘ (ca 1774), Agostino Brunias, oil on canvas
  3. A West Indian Flower Girl and Two other Free Women of Color’, Agostino Brunias, oil on canvas
  4. ‘Free Women of Dominica’, Agostino Brunias, oil on canvas
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